How Shall I Know?
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The Blood Covenant
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R' Richard Pustelniak
October 1, 1994


Introduction
Terms
Basis of the Covenant (1st Step)
The Cutting of the Innocent Animals (2nd Step)
Coat Exchange (3rd Step)
Weapon Exchange (4th Step)
'Way' or 'Walk' of Blood (5th Step)
Covenant Cut (6th Step)
Name Exchange (7th Step)
Covenant Feast (8th Step)
Conclusion


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Warning: The truths contained in this teaching are not for the faint of heart, or the lukewarm! You can be sure that haSatan (the adversary) will do all he can to keep you from understanding and applying the concepts and truths contained herein, but it is our prayer that every one who receives these notes will carefully consider and apply the contents to their lives.

VIII. Covenant Cut (6th Step)

The right hands of both participants (or some other part of the body) are cut, the right hands are bound together (so that their blood is mingled together), and raised, and swearing by the blood of both families or tribes is made, followed by the statement, "I will never leave you or forsake you, so help me G-d." (Note the similarity to the raised hand when swearing in for court testimony). The cut is then treated so that it won't infect, but mostly so that a scar will well up, never to go away (a symbol, token, or sign of the covenant, born in the flesh).

A. Marriage

The wedding ring is a replacement (albeit removable) for the covenant scar, which used to be around the right thumb.

B. Torah

The circumcision of the Abrahamic covenant:

bible iconThis {is} My covenant which you shall keep, between Me and you and your descendants after you: Every male child among you shall be circumcised; and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you. (Gen 17:10,11)

C. B'rit HaChadashah

The sign of the covenant for us is the circumcision of the heart (the cutting away of the flesh, yielding a new, sensitive, submissive heart). Note that the instrument is not a knife, but the sword of G-d, His Word, wielded and attested to by the Ruach HaKodesh (Spirit of the Holy One).

D. The Mashiach, Himself

Y'Shua still bears the marks of crucifixion (Could these be covenant scars?):

bible iconThe other disciples therefore said to him, "We have seen the L-rd." So he said to them, "Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe." And after eight days His disciples were again inside, and Thomas with them. Y'Shua came, the doors being shut, and stood in the midst, and said, ", Shalom aleichem! (Peace be to you)" Then He said to Thomas, "Reach your finger here, and look at My hands; and reach your hand {here,} and put {it} into My side. Do not be unbelieving, but believing." (Jn 20:25-27)

 

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